Typos/Grammar/Wording Corrections

As readers report typos in the book, we will present those corrections here. The corrections will be included in subsequent printings. They will also be immediately included in the Kindle Direct Print 2nd Printing version on Amazon and in the e-book version.

If you notice a typo, feel free to email gemcatholicpress@gmail.com with the heading “Typo God’s Plan”.

p. 11, last para. – “I have now been been anointed…”
(Thanks to C.M. for noting this typo)

p. 15, Unity Prayer – “May our hearts [be] beat in unison,”
(Thanks to K.K. for noting this typo)

p. 22, 3rd line from the top – “[Though] Through this union…”
(Thanks to C.M. for noting this typo)

p. 57, 4th line from the bottom – “[be-commissioned] be commissioned”
(Thanks to C.M. for noting this typo)

p. 59, footnote 9 – “Fr Dolindo [Ruotilo] Ruotolo”
p.278, 2nd line – “Fr Dolindo [Ruotilo] Ruotolo”
(Thanks to C.M. for noting this typo)

p. 69, last line – “… [clear understanding] clear understanding…”
– bolding “clear understanding”
(Thanks to the author for this correction and clarification)

p. 89, start of 2nd full para. – “Along with these there will come certain other [‘signpost] signpost indicators such as:” – remove the apostrophe before signpost indicators
(Thanks to GEM Editing for noting this typo)

p. 99, end note iii – “Unfurl is what you do with the [sails on the] masts…” addition of sails on the
(Thanks to GEM Editing for noting this wording correction)

p. 122, footnote 4 – “… in [you] your life.”
(Thanks to K.K. for noting this typo)

p. 134, first full paragraph – “…is being called to [specific] unique and significant graces…”
(Thanks to J.C. for noting this typo)

p. 140, last sentence – “…perfection in the [practises] practices…”
(Thanks to J.C. for noting this typo)

p. 152, footnote 2, last sentence – “…for Vatican II [has] have facilitated…”
(Thanks to GEM Editing for noting this grammatical error)

p. 161, first line – “Bishop [Baron’s] Barron’s well [know] known adage,”
(Thanks to K.K. and J.C. for noting these typos)

p. 174, third bullet – “…Church [statues,] statues and Icons, …” – remove extra comma after statues
(Thanks to GEM Editing for noting this typo)

p. 195, first full para., second sentence – “…friendship in [‘knowing] “knowing Jesus”.” – correction of italics before knowing
(Thanks to GEM Editing for noting this typo)

p.223, second full paragraph – “Jesus Himself spoke about the act of leading others astray [by saying] when He taught:…”
(Thanks to the author for this correction and clarification)

p. 238, under “Gilt-Edging” – “[stating] starting…”
(Thanks to J.C. for noting this typo)

p. 300-301, footnote:
“both to the Will of God and [the intent] to the intent of the HS…”
“the Spirit against the Will of [the] God.”
“the great and [mystically beautiful risk] ‘mystically beautiful risk’ God takes“ – addition of single quotation marks
(Thanks to the author for these corrections and clarifications)

Content Corrections

Any corrections to the text or God’s Plan will be presented here. These are manuscript corrections that were missed in the edits and re-drafting stages. These corrections will be included in subsequent printings.

p. 226, first full para. – (This is a doctrinal correction, identified by the author. Please include this correction in your copy of the book.)

error – “… the promise of Mary to accompany [directly into Heaven on the first Saturday after after his death]... [including] praying the Rosary.“

correction – “… the promise of Mary to accompany at death with the graces necessary for salvation… which includes praying the Rosary.“
– (the promise is not the main content of the text at this point, and it was missed or not addressed by all editors. In the past, this promise has been associated with the Brown Scapular Devotion which became associated with the First Saturday Devotion through the Fatima Apparitions and Promises; neither this nor any other wording of the promise is currently approved by the Magisterium even though there is widespread belief in it among the faithful. The promise is so often associated with the First Saturday Devotion that none of the author, 4 content editors, and the theologian doing the Nihil Obstat made note of it. We recognise that the theologian would have been concentrating on the large number of dogma and doctrine teachings in this chapter and not on promises received under Private Revelation which is likely why this brief example – an example which changed nothing regarding the doctrinal and dogmatic teachings presented and discussed in this chapter – was not addressed under his lens of review. The corrected text uses wording which has been approved by the Magisterium as worthy of belief by the faithful.)